Zen
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Beer-can aluminum is soft and sticky.
Robert M. Pirisig
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Zen and the Art of Motorcycle Maintenance
The following text was taken from
[here].
It is chapter 5 from the book
"Zen and the Art of Motorcycle Maintenance: An Inquiry into Values"
(Robert M. Pirsig).
The flatness of the prairie disappears and a deep
undulation of the earth begins. Fences are rarer, and the greenness has
become paler -- all signs that we approach the High Plains.
We stop for gas at Hague and ask if there is any way to
get across the Missouri between Bismarck and Mobridge. The attendant
doesn't know of any. It is hot now, and John and Sylvia go somewhere to
get their long underwear off. The motorcycle gets a change of oil and
chain lubrication. Chris watches everything I do but with some impatience.
Not a good sign.
"My eyes hurt," he says.
"From what?"
"From the wind."
"We'll look for some goggles."
All of us go in a shop for coffee and rolls. Everything
is different except one another, so we look around rather than talk,
catching fragments of conversation among people who seem to know each
other and are glancing at us because we're new. Afterward, down the
street, I find a thermometer for storage in the saddlebags and some
plastic goggles for Chris.
The hardware man doesn't know any short route across
the Missouri either. John and I study the map. I had hoped we might find
an unofficial ferryboat crossing or footbridge or something in the
ninety-mile stretch, but evidently there isn't any because there's not
much to get to on the other side. It's all Indian reservation. We decide
to head south to Mobridge and cross there.
The road south is awful. Choppy, narrow, bumpy concrete
with a bad head wind, going into the sun and big semis going the other
way. These roller-coaster hills speed them up on the down side and slow
them up on the up side and prevent our seeing very far ahead, making
passing nervewracking. The first one gave me a scare because I wasn't
ready for it. Now I hold tight and brace for them. No danger. Just a shock
wave that hits you. It is hotter and dryer.
At Herreid John disappears for a drink while Sylvia and
Chris and I find some shade in a park and try to rest. It isn't restful. A
change has taken place and I don't know quite what it is. The streets of
this town are broad, much broader than they need be, and there is a pallor
of dust in the air. Empty lots here and there between the buildings have
weeds growing in them. The sheet metal equipment sheds and water tower are
like those of previous towns but more spread out. Everything is more
run-down and mechanical-looking, and sort of randomly located. Gradually I
see what it is. Nobody is concerned anymore about tidily conserving space.
The land isn't valuable anymore. We are in a Western town.
We have lunch of hamburgers and malteds at an A & W
place in Mobridge, cruise down a heavily trafficked main street and then
there it is, at the bottom of the hill, the Missouri. All that moving
water is strange, banked by grass hills that hardly get any water at all.
I turn around and glance at Chris but he doesn't seem to be particularly
interested in it.
We coast down the hill, clunk onto the bridge and
across we go, watching the river through the girders moving by
rhythmically, and then we are on the other side.
We climb a long, long hill into another kind of
country.
The fences are really all gone now. No brush, no trees.
The sweep of the hills is so great John's motorcycle looks like an ant up
ahead moving through the green slopes. Above the slopes outcroppings of
rocks stand out overhead at the tops of the bluffs.
It all has a natural tidiness. If it were abandoned
land there would be a chewed-up, scruffy look, with chunks of old
foundation concrete, scraps of painted sheet metal and wire, weeds that
had gotten in where the sod was broken up for whatever little enterprise
was attempted. None of that here. Not kept up, just never messed up in the
first place. It's just the way it always must have been. Reservation land.
There's no friendly motorcycle mechanic on the other
side of those rocks and I'm wondering if we're ready for this. If anything
goes wrong now we're in real trouble.
I check the engine temperature with my hand. It's
reassuringly cool. I put in the clutch and let it coast for a second in
order to hear it idling. Something sounds funny and I do it again. It
takes a while to figure out that it's not the engine at all. There's an
echo from the bluff ahead that lingers after the throttle is closed.
Funny. I do this two or three times. Chris wonders what's wrong and I have
him listen to the echo. No comment from him.
This old engine has a nickels-and-dimes sound to it. As
if there were a lot of loose change flying around inside. Sounds awful,
but it's just normal valve clatter. Once you get used to that sound and
learn to expect it, you automatically hear any difference. If you don't
hear any, that's good.
I tried to get John interested in that sound once but
it was hopeless. All he heard was noise and all he saw was the machine and
me with greasy tools in my hands, nothing else. That didn't work.
He didn't really see what was going on and was not
interested enough to find out. He isn't so interested in what things mean
as in what they are. That's quite important, that he sees things this way.
It took me a long time to see this difference and it's important for the
Chautauqua that I make this difference clear.
I was so baffled by his refusal even to think about any
mechanical subject I kept searching for ways to clue him to the whole
thing but didn't know where to start.
I thought I would wait until something went wrong with
his machine and then I would help him fix it and that way get him into it,
but I goofed that one myself because I didn't understand this difference
in the way he looked at things.
His handlebars had started slipping. Not badly, he
said, just a little when you shoved hard on them. I warned him not to use
his adjustable wrench on the tightening nuts. It was likely to damage the
chrome and start small rust spots. He agreed to use my metric sockets and
box-ends.
When he brought his motorcycle over I got my wrenches
out but then noticed that no amount of tightening would stop the slippage,
because the ends of the collars were pinched shut.
"You're going to have to shim those out," I
said.
"What's shim?"
"It's a thin, flat strip of metal. You just slip
it around the handlebar under the collar there and it will open up the
collar to where you can tighten it again. You use shims like that to make
adjustments in all kinds of machines."
"Oh," he said. He was getting interested.
"Good. Where do you buy them?"
"I've got some right here," I said gleefully,
holding up a can of beer in my hand.
He didn't understand for a moment. Then he said,
"What, the can?"
"Sure," I said, "best shim stock in the
world."
I thought this was pretty clever myself. Save him a
trip to God knows where to get shim stock. Save him time. Save him money.
But to my surprise he didn't see the cleverness of this
at all. In fact he got noticeably haughty about the whole thing. Pretty
soon he was dodging and filling with all kinds of excuses and, before I
realized what his real attitude was, we had decided not to fix the
handlebars after all.
As far as I know those handlebars are still loose. And
I believe now that he was actually offended at the time. I had had the
nerve to propose repair of his new eighteen-hundred dollar BMW, the pride
of a half-century of German mechanical finesse, with a piece of old beer
can!
Ach, du lieber!
Since then we have had very few conversations about
motorcycle maintenance. None, now that I think of it.
You push it any further and suddenly you are angry,
without knowing why.
I should say, to explain this, that beer-can aluminum
is soft and sticky, as metals go. Perfect for the application. Aluminum
doesn't oxidize in wet weather...or, more precisely, it always has a thin
layer of oxide that prevents any further oxidation. Also perfect.
In other words, any true German mechanic, with a
half-century of mechanical finesse behind him, would have concluded that
this particular solution to this particular technical problem was perfect.
For a while I thought what I should have done was sneak
over to the workbench, cut a shim from the beer can, remove the printing
and then come back and tell him we were in luck, it was the last one I
had, specially imported from Germany. That would have done it. A special
shim from the private stock of Baron Alfred Krupp, who had to sell it at a
great sacrifice. Then he would have gone gaga over it.
That Krupp's-private-shim fantasy gratified me for a
while, but then it wore off and I saw it was just being vindictive. In its
place grew that old feeling I've talked about before, a feeling that
there's something bigger involved than is apparent on the surface. You
follow these little discrepancies long enough and they sometimes open up
into huge revelations. There was just a feeling on my part that this was
something a little bigger than I wanted to take on without thinking about
it, and I turned instead to my usual habit of trying to extract causes and
effects to see what was involved that could possibly lead to such an
impasse between John's view of that lovely shim and my own. This comes up
all the time in mechanical work. A hang-up. You just sit and stare and
think, and search randomly for new information, and go away and come back
again, and after a while the unseen factors start to emerge.
What emerged in vague form at first and then in sharper
outline was the explanation that I had been seeing that shim in a kind of
intellectual, rational, cerebral way in which the scientific properties of
the metal were all that counted. John was going at it immediately and
intuitively, grooving on it. I was going at it in terms of underlying
form. He was going at it in terms of immediate appearance. I was seeing
what the shim meant. He was seeing what the shim was. That's how I arrived
at that distinction. And when you see what the shim is,in this case, it's
depressing. Who likes to think of a beautiful precision machine fixed with
an old hunk of junk?
I guess I forgot to mention John is a musician, a
drummer, who works with groups all over town and makes a pretty fair
income from it. I suppose he just thinks about everything the way he
thinks about drumming...which is to say he doesn't really think about it
at all. He just does it. Is with it. He just responded to fixing his
motorcycle with a beer can the way he would respond to someone dragging
the beat while he was playing. It just did a big thud with him and that
was it. He didn't want any part of it.
At first this difference seemed fairly minor, but then
it grew -- and grew -- and grew -- until I began to see why I missed it.
Some things you miss because they're so tiny you overlook them. But some
things you don't see because they're so huge. We were both looking at the
same thing, seeing the same thing, talking about the same thing, thinking
about the same thing, except he was looking, seeing, talking and thinking
from a completely different dimension.
He really does care about technology. It's just that in
this other dimension he gets all screwed up and is rebuffed by it. It just
won't swing for him. He tries to swing it without any rational
premeditation and botches it and botches it and botches it and after so
many botches gives up and just kind of puts a blanket curse on that whole
nuts-and-bolts scene. He will not or cannot believe there is anything in
this world for which grooving is not the way to go.
That's the dimension he's in. The groovy dimension. I'm
being awfully square talking about all this mechanical stuff all the time.
It's all just parts and relationships and analyses and syntheses and
figuring things out and it isn't really here. It's somewhere else, which
thinks it's here, but's a million miles away. This is what it's all about.
He's on this dimensional difference which underlay much of the cultural
changes of the sixties, I think, and is still in the process of reshaping
our whole national outlook on things. The "generation gap" has
been a result of it. The names "beat" and "hip" grew
out of it. Now it's become apparent that this dimension isn't a fad that's
going to go away next year or the year after. It's here to stay because
it's a very serious and important way of looking at things that looks
incompatible with reason and order and responsibility but actually is not.
Now we are down to the root of things.
My legs have become so stiff they are aching. I hold
them out one at a time and turn my foot as far to the left and to the
right as it will go to stretch the leg. It helps, but then the other
muscles get tired from holding the legs out.
What we have here is a conflict of visions of reality.
The world as you see it right here, right now, is reality, regardless of
what the scientists say it might be. That's the way John sees it. But the
world as revealed by its scientific discoveries is also reality,
regardless of how it may appear, and people in John's dimension are going
to have to do more than just ignore it if they want to hang on to their
vision of reality. John will discover this if his points burn out.
That's really why he got upset that day when he
couldn't get his engine started. It was an intrusion on his reality. It
just blew a hole right through his whole groovy way of looking at things
and he would not face up to it because it seemed to threaten his whole
life style. In a way he was experiencing the same sort of anger scientific
people have sometimes about abstract art, or at least used to have. That
didn't fit their life style either.
What you've got here, really, are two realities, one of
immediate artistic appearance and one of underlying scientific
explanation, and they don't match and they don't fit and they don't really
have much of anything to do with one another. That's quite a situation.
You might say there's a little problem here.
At one stretch in the long desolate road we see an
isolated grocery store. Inside, in back, we find a place to sit on some
packing cases and drink canned beer.
The fatigue and backache are getting to me now. I push
the packing case over to a post and lean on that.
Chris's expression shows he is really settling into
something bad. This has been a long hard day. I told Sylvia way back in
Minnesota that we could expect a slump in spirits like this on the second
or third day and now it's here. Minnesota...when was that?
A woman, badly drunk, is buying beer for some man she's
got outside in a car. She can't make up her mind what brand to buy and the
wife of the owner waiting on her is getting mad. She still can't decide,
but then sees us, and weaves over and asks if we own the motorcycles. We
nod yes. Then she wants a ride on one. I move back and let John handle
this.
He puts her off graciously, but she comes back again
and again, offering him a dollar for a ride. I make some jokes about it,
but they're not funny and just add to the depression. We get out and back
into the brown hills and heat again.
By the time we reach Lemmon we are really aching tired.
At a bar we hear about a campground to the south. John wants to camp in a
park in the middle of Lemmon, a comment that sounds strange and angers
Chris greatly.
I'm more tired now than I can remember having been in a
long time. The others too. But we drag ourselves through a supermarket,
pick up whatever groceries come to mind and with some difficulty pack them
onto the cycles. The sun is so far down we're running out of light. It'll
be dark in an hour. We can't seem to get moving. I wonder, are we
dawdling, or what?
"C'mon, Chris, let's go," I say.
"Don't holler at me. I'm ready."
We drive down a county road from Lemmon, exhausted, for
what seems a long, long time, but can't be too long because the sun is
still above the horizon. The campsite is deserted. Good. But there is less
than a half-hour of sun and no energy left. This is the hardest now.
I try to get unpacked as fast as possible but am so
stupid with exhaustion I just set everything by the camp road without
seeing what a bad spot it is. Then I see it is too windy. This is a High
Plains wind. It is semidesert here, everything burned up and dry except
for a lake, a large reservoir of some sort below us. The wind blows from
the horizon across the lake and hits us with sharp gusts. It is already
chilly. There are some scrubby pines back from the road about twenty yards
and I ask Chris to move the stuff over there.
He doesn't do it. He wanders off down to the reservoir.
I carry the gear over by myself.
I see between trips that Sylvia is making a real effort
at setting things up for cooking, but she's as tired as I am.
The sun goes down.
John has gathered wood but it's too big and the wind is
so gusty it's hard to start. It needs to be splintered into kindling. I go
back over to the scrub pines, hunt around through the twilight for the
machete, but it's already so dark in the pines I can't find it. I need the
flashlight. I look for it, but it's too dark to find that either.
I go back and start up the cycle and ride it back over
to shine the headlight on the stuff so that I can find the flashlight. I
look through all the stuff item by item to find the flashlight. It takes a
long time to realize I don't need the flashlight, I need the machete,
which is in plain sight. By the time I get it back John has got the fire
going. I use the machete to hack up some of the larger pieces of wood.
Chris reappears. He's got the flashlight!
"When are we going to eat?" he complains.
"We're getting it fixed as fast as possible,"
I tell him. "Leave the flashlight here."
He disappears again, taking the flashlight with him.
The wind blows the fire so hard it doesn't reach up to
cook the steaks. We try to fix up a shelter from the wind using large
stones from the road, but it's too dark to see what we're doing. We bring
both cycles over and catch the scene in a crossbeam of headlights.
Peculiar light. Bits of ash blowing up from the fire suddenly glow bright
white in it, then disappear in the wind.
BANG! There's a loud explosion behind us. Then I hear
Chris giggling.
Sylvia is upset.
"I found some firecrackers," Chris says.
I catch my anger in time and say to him, coldly,
"It's time to eat now."
"I need some matches," he says.
"Sit down and eat."
"Give me some matches first."
"Sit down and eat."
He sits down and I try to eat the steak with my Army
mess knife, but it is too tough, and so I get out a hunting knife and use
it instead. The light from the motorcycle headlight is full upon me so
that the knife, when it goes down into the mess gear, is in full shadow
and I can't see where it's going.
Chris says he can't cut his either and I pass my knife
to him. While reaching for it he dumps everything onto the tarp.
No one says a word.
I'm not angry that he spilled it, I'm angry that now
the tarp's going to be greasy the rest of the trip.
"Is there any more?" he asks.
"Eat that," I say. "It just fell on the
tarp."
"It's too dirty," he says.
"Well, that's all there is."
A wave of depression hits. I just want to go to sleep
now. But he's angry and I expect we're going to have one of his little
scenes. I wait for it and pretty soon it starts.
"I don't like the taste of this," he says.
"Yes, that's rough, Chris."
"I don't like any of this. I don't like this
camping at all."
"It was your idea," Sylvia says. "You're
the one who wanted to go camping."
She shouldn't say that, but there's no way she can
know. You take his bait and he'll feed you another one, and then another,
and another until you finally hit him, which is what he really wants.
"I don't care," he says.
"Well, you ought to," she says.
"Well, I don't."
An explosion point is very near. Sylvia and John look
at me but I remain deadpan. I'm sorry about this but there's nothing I can
do right now. Any argument will just worsen things.
"I'm not hungry," Chris says.
No one answers.
"My stomach hurts," he says.
The explosion is avoided when Chris turns and walks
away in the darkness.
We finish eating. I help Sylvia clean up, and then we
sit around for a while. We turn the cycle lights off to conserve the
batteries and because the light from them is ugly anyway. The wind has
died down some and there is a little light from the fire. After a while my
eyes become accustomed to it. The food and anger have taken off some of
the sleepiness. Chris doesn't return.
"Do you suppose he's just punishing?" Sylvia
asks.
"I suppose," I say, "although it doesn't
sound quite right." I think about it and add, "That's a
child-psychology term...a context I dislike. Let's just say he's being a
complete bastard."
John laughs a little.
"Anyway," I say, "it was a good supper.
I'm sorry he had to act up like this."
"Oh, that's all right," John says. "I'm
just sorry he won't get anything to eat."
"It won't hurt him."
"You don't suppose he'll get lost out there."
"No, he'll holler if he is."
Now that he has gone and we have nothing to do I become
more aware of the space all around us. There is not a sound anywhere. Lone
prairie.
Sylvia says, "Do you suppose he really has stomach
pains?"
"Yes," I say, somewhat dogmatically. I'm
sorry to see the subject continued but they deserve a better explanation
than they're getting. They probably sense that there's more to it than
they've heard. "I'm sure he does," I finally say. "He's
been examined a half-dozen times for it. Once it was so bad we thought it
was appendicitis -- .I remember we were on a vacation up north. I'd just
finished getting out an engineering proposal for a five-million-dollar
contract that just about did me in. That's a whole other world. No time
and no patience and six hundred pages of information to get out the door
in one week and I was about ready to kill three different people and we
thought we'd better head for the woods for a while.
"I can hardly remember what part of the woods we
were in. Head just spinning with engineering data, and anyway Chris was
just screaming. We couldn't touch him, until I finally saw I was going to
have to pick him up fast and get him to the hospital, and where that was
I'll never remember, but they found nothing."
"Nothing?"
"No. But it happened again on other occasions
too."
"Don't they have any idea?" Sylvia asks.
"This spring they diagnosed it as the beginning
symptoms of mental illness."
"What?" John says.
It's too dark to see Sylvia or John now or even the
outlines of the hills. I listen for sounds in the distance, but hear none.
I don't know what to answer and so say nothing.
When I look hard I can make out stars overhead but the
fire in front of us makes it hard to see them. The night all around is
thick and obscure. My cigarette is down to my fingers and I put it out.
"I didn't know that," Sylvia's voice says.
All traces of anger are gone. "We wondered why you brought him
instead of your wife," she says. "I'm glad you told us."
John shoves some of the unburned ends of the wood into
the fire.
Sylvia says, "What do you suppose the cause
is?"
John's voice rasps, as if to cut it off, but I answer,
"I don't know. Causes and effects don't seem to fit. Causes and
effects are a result of thought. I would think mental illness comes before
thought." This doesn't make sense to them, I'm sure. It doesn't make
much sense to me and I'm too tired to try to think it out and give it up.
"What do the psychiatrists think?" John asks.
"Nothing. I stopped it."
"Stopped it?"
"Yes."
"Is that good?"
"I don't know. There's no rational reason I can
think of for saying it's not good. Just a mental block of my own. I think
about it and all the good reasons for it and make plans for an appointment
and even look for the phone number and then the block hits, and it's just
like a door slammed shut."
"That doesn't sound right."
"No one else thinks so either. I suppose I can't
hold out forever."
"But why?" Sylvia asks.
"I don't know why -- it's just that -- I don't
know -- they're not kin." -- Surprising word, I think to myself never
used it before. Not of kin -- sounds like hillbilly talk -- not of a kind
-- same root -- kindness, too -- they can't have real kindness toward him,
they're not his kin -- . That's exactly the feeling.
Old word, so ancient it's almost drowned out. What a
change through the centuries. Now anybody can be "kind." And
everybody's supposed to be. Except that long ago it was something you were
born into and couldn't help. Now it's just a faked-up attitude half the
time, like teachers the first day of class. But what do they really know
about kindness who are not kin.
It goes over and over again through my thoughts -- mein
Kind...my child. There it is in another language. Mein Kinder -- "Wer
reitet so spät durch Nacht und Wind? Es ist der Vater mit seinem
Kind."
Strange feeling from that.
"What are you thinking about?" Sylvia asks.
"An old poem, by Goethe. It must be two hundred
years old. I had to learn it a long time ago. I don't know why I should
remember it now, except -- " The strange feeling comes back.
"How does it go?" Sylvia asks.
I try to recall. "A man is riding along a beach at
night, through the wind. It's a father, with his son, whom he holds fast
in his arm. He asks his son why he looks so pale, and the son replies,
`Father, don't you see the ghost?' The father tried to reassure the boy
it's only a bank of fog along the beach that he sees and only the rustling
of the leaves in the wind that he hears but the son keeps saying it is the
ghost and the father rides harder and harder through the night."
"How does it end?"
"In failure -- death of the child. The ghost
wins."
The wind blows light up from the coals and I see Sylvia
look at me startled.
"But that's another land and another time," I
say. "Here life is the end and ghosts have no meaning. I believe
that. I believe in all this too," I say, looking out at the darkened
prairie, "although I'm not sure of what it all means yet -- I'm not
sure of much of anything these days. Maybe that's why I talk so
much."
The coals die lower and lower. We smoke our last
cigarettes. Chris is off somewhere in the darkness but I'm not going to
shag after him. John is carefully silent and Sylvia is silent and suddenly
we are all separate, all alone in our private universes, and there is no
communication among us. We douse the fire and go back to the sleeping bags
in the pines.
I discover that this one tiny refuge of scrub pines
where I have put the sleeping bags is also the refuge from the wind of
millions of mosquitos up from the reservoir. The mosquito repellent
doesn't stop them at all. I crawl deep into the sleeping bag and make one
little hole for breathing. I am almost asleep when Chris finally shows up.
"There's a great big sandpile over there," he
says, crunching around on the pine needles.
"Yes," I say. "Get to sleep."
"You should see it. Will you come and see it
tomorrow?"
"We won't have time."
"Can I play over there tomorrow morning?"
"Yes."
He makes interminable noises getting undressed and into
the sleeping bag. He is in it. Then he rolls around. Then he is silent,
and then rolls some more. Then he says, "Dad?"
"What?"
"What was it like when you were a kid?"
"Go to sleep, Chris!" There are limits to
what you can listen to.
Later I hear a sharp inhaling of phlegm that tells me
he has been crying, and though I'm exhausted, I don't sleep. A few words
of consolation might have helped there. He was trying to be friendly. But
the words weren't forthcoming for some reason. Consoling words are more
for strangers, for hospitals, not kin. Little emotional Band-Aids like
that aren't what he needs or what's sought -- .I don't know what he needs,
or what's sought.
A gibbous moon comes up from the horizon beyond the
pines, and by its slow, patient arc across the sky I measure hour after
hour of semisleep. Too much fatigue. The moon and strange dreams and
sounds of mosquitos and odd fragments of memory become jumbled and mixed
in an unreal lost landscape in which the moon is shining and yet there is
a bank of fog and I am riding a horse and Chris is with me and the horse
jumps over a small stream that runs through the sand toward the ocean
somewhere beyond. And then that is broken -- .And then it reappears.
And in the fog there appears an intimation of a figure.
It disappears when I look at it directly, but then reappears in the corner
of my vision when I turn my glance. I am about to say something, to call
to it, to recognize it, but then do not, knowing that to recognize it by
any gesture or action is to give it a reality which it must not have. But
it is a figure I recognize even though I do not let on. It is Phædrus.
Evil spirit. Insane. From a world without life or
death.
The figure fades and I hold panic down -- tight -- not
rushing it -- just letting it sink in -- not believing it, not
disbelieving it -- but the hair crawls slowly on the back of my skull --
he is calling Chris, is that it? -- Yes? --
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